This is an incredible novel. Poetic. Prophetic. Powerful. I’m not even sure how it ended up on my Kindle; perhaps it was on a free books newsletter and I downloaded it based on the glorious front cover. I love watching jellyfish. They’ve always been my favourite tank at the Vancouver Aquarium. Of course, there they were captive jellyfish contained for our amusement and we, watching from the outside, felt safe.
Here, jellyfish are marauders and we are their amusement.
“The jellyfish rule the ocean now. With limited predators, warm oceans and over 700 million years of evolution, they’ve become sly at adapting to the elements.”
This impactful apocalyptic novel—the first in Jillian Webster’s The Forgotten Ones trilogy—begins in futuristic New Zealand, where the writer now lives. The book falls into that newish realm we call eco-fiction or eco-myth. The writing is poetic and literary; the plot, adventurous with enough romantic suspense to keep you up at night, and for those of us who love magic, Webster even adds a dash of the fantastical. Maia, the feisty twenty-year-old female protagonist, is something of a nature goddess. In this passage, reminiscent of the ancient Gaelic “Song of Amergin” Maia discovers her destiny and then must accept it, and wear it.
“You are the reincarnation of a living earth, long forsaken. You are her. You are the soul of the trees, the heartbeat of each crawling ant, the breath of every humming bee. You are the music of the babbling brook and the pulse of each undulating wave. You are the spotted clouds of deep red sunsets and every reflective crystal of white mountain tops. You are the delicate drop of rain and the crushing avalanche of ice.”
The tale begins with a prologue—a nightmare—in which a mother she cannot remember, beckons Maia to follow her destiny. This recurring dream precipitates Maia’s decision to leave the comfortable safety of the mountain haven her grandfather built for her, after he dies. Her choices? Live alone. Marry some old man from the North Island Community. Or follow her mother’s voice and set out to seek her destiny.
“Life as a whole tends to work like this; the most beautiful things in this world have been born from disaster.”
The philosophy is tribal. We’ve heard it before; yet we always forget. And the consequences of forgetting is a planet flooded due to melted poles, overrun with jellyfish. Powerless cities rot beneath the sea, and desperados run disparate communities. It can be triggering, given the state of Earth these days. Yet there is a glint of hope in this torpid sea of jellyfish. A rumoured Utopia —The Old Arctic Circle—The New World.
“Before The End, there was a lot of talk about this anomaly, this place on earth that for thousands of year had been covered in ice. A wasteland—no man’s land. Once the glaciers melted, there were these massive uninhabited pieces of earth at the very beginning stages of what they were like millions of years ago.”
Imagine it. A tropical paradise as yet pristine and unaffected by human greed. Wouldn’t you search for it? I would.
Be aware this book could trigger you. It will certainly make you think. When Maya dives off a pirated freighter into the sea off the west coast of California and lands in a wavering island of garbage, I almost stopped reading. It was too real, too much to dwell on. I know we’re dumping tons of plastic and garbage into the ocean daily. How long will it take before the garbage rises to the surface and becomes an island of nets, plastic, and death?
The best part for me was discovering that there is a book 2—The Burn of a Thousand Suns. I hope that people; at least, the “right” people hear the message Jillian Webster offers before it’s too late.
I recently reread Widdershins, the 11th book in Charles de Lint’s Newford series (published 2006). At 560 pages, it’s a hefty tome. I fell in love with it in chapter one when Lizzie Mahone’s car runs out of gas at a lonely crossroads in the middle of the night. Of course, you know when you’re stranded after midnight at a crossroads near an “enormous old elm tree, half dead by a lightning strike” that something extraordinary is going to happen. For Lizzie, it’s a savage attack by bogans, nasty-pants faeries with sewer-mouths whose evil plans include stealing her car.
Fortunately for Lizzie, Grey, one of the corbae (bird) cousins, arrives serendipitously and saves her. But the bogans have been hunting and left their kill in the trunk of her car. Lizzie can’t stand to see the butchered deer, so buries the pieces under the tree, then gets her fiddle and plays a lament to honour the deer’s spirit. This touching act draws the attention of Walks-With-Dreams AKA Walker, who we discover is the father of Anwatan, the butchered deer. To repay Lizzie for her kindness, Walker tells Lizzie to call on him if she’s ever in need. Well, it doesn’t take long before Lizzie’s in need.
I tell you this because the rest of this massive story plays off these different types of creatures—the humans (Lizzie and her friends), the Indigenous animal people, and the Settler faeries who invaded this land with the Europeans.
Politics is rampant and the plot and its connections complex. At its core is the conflict between the settler fae and the Indigenous animal people who call themselves cousins. A massive war is brewing, fueled by the vengeful Odawa, a cousin from the salmon clan who Grey accidentally blinded by pecking out his eyes one day. He thought Odawa was dead. Odawa betrays the animal people and joins up with the fae who refer to the Indigenous cousins disrespectfully as “Green Bree” or “pluikers.”
Meanwhile, triggered by Anwatan’s murder, Minisino and his buffalo soldiers rise up in solidarity to revenge past injustices inflicted on their ancestors by the settlers. This story is an anthropomorphic retelling of North American history. Even Lucius, the Raven who created the world, makes an appearance at the height of the conflict.
But it’s not all about faeries, transforming animals, and politics. At its heart is the ongoing love story between Jilly Coppercorn and Geordie Riddell begun in The Onion Girl (2001). Jilly’s story is dark. In order to heal and release the past horrors that are stuck deep in her subconscious to become whole, Jilly must face her childhood abuser. A lengthy piece of this book takes place within Jilly’s mind or as de Lint calls it her “heart home”. Lizzie ends up in there with her, and the pedophile who abused Jilly joins them, as horrific as he was back then. When Del turns them both back into little girls and magically makes Lizzie’s mouth disappear from her face, it seems hopeless.
As I said, this book is dark and deep, but ends with a glimmer of hope and understanding. Charles de Lint says,
“I’m a writer and this is what I do no matter what name we put to it. Year by year, the world is turning into a darker and stranger place than any of us could want. This is the only thing I do that has potential to shine a little further than my immediate surroundings. For me, each story is a little candle held up to the dark of night, trying to illuminate the hope for a better world where we all respect and care for each other.”
Along with light, Charles de Lint pours his musician’s soul into his characters. Lizzie and her cousin Siobhan play fiddle in a Celtic band. When Siobhan is pushed down the stairs by a vengeful bogan and sprains her arm, Geordie steps in to help. Reading this book inspired me to take up playing fiddle. I play piano and some guitar, but I’ve longed to fiddle all my life. Geordie says:
“Music needs to live and breathe; it’s only pure when it’s performed live with nothing hidden – neither its virtuosity nor the inevitable mistakes that come when you try to push it into some new, as yet unexplored place. It’s improvisational jazz. It’s the jam, the session. The best music is played on street corners and pubs, in kitchens, and on porches, in the backrooms of concert halls and in the corner of a field, behind the stage, at a music festival. It’s played for the joy and the sadness and the connection it makes between listeners and players.”
I get it. I’ve heard it. I want it.
Some people disparage fantasy just on principle. They don’t understand the scope and complexity of art that’s caught up by a label created by marketers. I love how Charles de Lint gets around that.
“I now call my work ‘mythic fiction,’ a term created with my friend, Terri Windling, when we were sitting around talking, trying to figure out what to call what we write. She is a wonderful writer, and her fiction travels along similar roads to what I do. MaryAnn often says that Terri and I were twins in a past life; we have a lot of the same sensibilities.
“We liked the term ‘mythic fiction,’ which fits perfectly. ‘Urban fantasy’ doesn’t work because a lot of what I do isn’t set in an urban setting. ‘Contemporary fantasy’ could work, but it’s kind of boring and doesn’t really say much. Besides, in 50 years you won’t be able to call my books ‘contemporary’ fantasy. ‘Mythic fiction’ works because it has broader resonances and alludes to the heart of this fiction, which is, of course, myth. It has the right tonality because these are stories that have modern sensibilities, dealing with contemporary people and issues, but they utilize the material of folklore, fairy tale, and myth to help illuminate that. It also omits the word ‘fantasy’ — a term for which people have too many preconceptions. I’m not trying to knock fantasy, because I love good fantasy and have had great support from the fantasy community throughout my career, which I very much appreciate. But I’m trying to engage an even broader audience — people who normally don’t read fantasy, who get scared by the word fantasy or by those types of covers. I think a lot of people who don’t like fantasy just haven’t had the chance to have the right book put in front of them.”
I agree completely. I also write mythic fiction. My books are rarely set in urban areas, so I’ve stopped saying I write “urban fantasy” although sometimes I still get stuck there as do all stories that are contemporary but venture into the realm of mythic creatures and the supernatural. My witches seek the wild places faeries frequent and dance under a mythic moon, so yes, it’s more mythic fiction than anything else.
The only thing I don’t understand about this book is the cover art. A church steeple and floating women? It’s a little too Practical Magic for me. Widdershins means to travel in a counterclockwise motion. Witches dance widdershins to unravel a spell or a circle they’ve cast. I understand what this means to the story. Jilly Coppercorn travels backward to unravel the spell cast over her mind by her abusive brother. She must untangle her future from her past. But the cover art? I think the artist never actually read the manuscript, and just went with what they knew about the word.
This book is so much more than its cover. So don’t let that scare you off. Venture into the mythic fiction of Charles de Lint. You’ll be captured by the first chapter. You might even get inspired to play the fiddle like Cape Breton legend, Natalie McMaster.
This novel is my literary pick for 2019. I rarely buy fiction, especially hardcover novels, but this one jumped off the shelf at my local Indie bookstore, and when a book claims you like that, you have to take it home. Besides, the black, silver and hot pink cover had me spellbound. I read it twice, cover to cover, back to back. First, to find out what happens to our feisty Métis hero, Joan of Arcand, and then again to savour the poetic brilliance of Dimaline’s writing.
“If her heart was a song, someone smashed the bass drum and pulled all the strings off the guitar. Notes fell like hail, plinking into the soft basket of her guts.” This is Joan when she sees her lost husband, Victor Boucher, sitting in an old green chair on the stage at a revivalist tent in a Walmart parking lot in Orillia, Ontario. She’s been searching for him for eleven months and six days—since they had words and he stalked off into the woods. Only this man wearing Victor’s skin and speaking with Victor’s voice isn’t Victor. He’s Reverend Eugene Wolff.
Then Joan meets Thomas Heiser. In his blue suit with his gold watch, gold eyes, and too-white skin, Heiser is a resource development specialist who runs the Ministry of the New Redemption. Like those who’ve come before him, Heiser is intent on taking coveted land from the First People by using the mission system. If the resource companies can convert the traditional people, it’s so much easier to take their lands, build a pipeline, dig a mine. Somehow, this creepy stalker, in his daffodil-yellow tie, has stolen Victor, memories and all, and is using him as a frontman to undermine his own people.
Then the unthinkable happens. As in “Little Red Riding Hood” Joan’s grandmother, Mere, is killed by a wolfish creature, a rogarou.
At night, the rogarou wanders the roads. He is the threat mothers use to keep their children in line. To warn their girls to stay home. To keep their boys on the right path. Pronounced in Michif as rogarou, it’s derived from the French loup garou. Wolf Man. “A dog, a man, a wolf. He was clothed, he was naked in his fur, he wore moccasins to jig.” A shape-shifting monster, the rogarou comes to hunt, though he’s not quite the European werewolf. For one thing, you don’t become a rogarou simply because you get bit. It’s far more complex than that. And this wolf can dance.
As genres go, Empire of Wild could be labelled urban fantasy. It fulfills expectations. It’s contemporary, thrilling, sexy, mysterious, mythical. But I prefer the term mythic fiction. Like Joan of Arc, our Joan is a tenacious warrior of French Catholic descent, but it is her Métis Elders, Mere and Ajean, who steep her in medicine.
Carrying a ground-up salt bone for protection, Joan ventures into the Empire of Wild to slay the rogarou who’s killed Mere. And she’s determined to reclaim her husband from the creature.
Joan’s sidekick and protector is her chubby, bespectacled, twelve-year-old nephew, Zeus. This young sweetheart believes his Aunt Joan is his soulmate because he makes her happy. Zeus is always there for Joan even as she’s sponging her grandmother’s blood off the rocks. And when she leaves Mere’s trailer taking only a deck of playing cards tied with red ribbon, a bundle of sage, and her Swiss Army knife, Zeus joins Joan in her mission to bring Victor home.
cbc.ca
Like her hero, Cherie Dimaline is brave and fearless, pouring history, politics, and religion into her cauldron, then stirring with a branch of magic realism and terror. This is an Indigenous story told by an Indigenous storyteller. Close relationships bonded by blood, work, and land. Family. Sweetgrass. Tobacco smoke. Cherie Dimaline is from the Georgian Bay Metis Community in Ontario where this story is set. It’s evident in the bones, pores, and flesh of the landscape, and in the wildly beating hearts of the people whose territory the rogarou stalks.
After a jaw-clenching climax full of surprises, we’re left with a non-traditional but hopeful epilogue. You’ll have to read it to find out what that means. Mind: you may never go out in the woods again.
We use cookies to ensure that we give you the best experience on our website. If you continue to use this site we will assume that you are happy with it.OkNoPrivacy policy
