Farley and Me

Farley and Me

Farley Mowat and I go back a long way. I didn’t know him personally but his stories taught me much of what I knew about the Canadian north when I was a kid. He was the quintessential Canadian writer, not just because he wrote about Canada, but because, like the land, his stories held, and continue to hold, such power. And he was from my time. When he mentions Eric the Red and Leif the Lucky, I smile. Those were the Vikings that fascinated me in third grade, when the bottom half of our notebooks were lined and the top left blank for a pencil sketch of the explorers. Long before Ragnar Lothbrok. It was a time when authors (white males) wrote with omniscient (godlike) viewpoints and felt no need for political correctness because it didn’t yet exist.

Lost in the Barrens

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I spent the last few days reading myself to sleep with Lost in the Barrens. This is the book that teachers recommend to boys who don’t read, for within its pages lie adventures they will never experience any other way. I don’t know for sure, but I’ll bet that Gary Paulsen of Hatchet fame found Farley Mowat’s books when he was a kid.
Written in 1956, Lost in the Barrens was the third book Farley published, and it won the Governor General’s Award. This “survival story” details the adventures of an orphaned Toronto boy named Jamie Macnair and his Cree friend Awasin, who go hunting caribou with the Chipewyans and end up lost and fighting for their lives in the land of their tribal enemies, the Eskimos.
The two sixteen-year-old boys ride out a six-month mythic hero’s journey where they are tested step by step and page by page. They encounter:

  • rapids that destroy their canoe, matches, and most possessions
  • a stonehouse grave with Viking treasures (Farley tells its tale later in The Curse of the Viking Grave, 1967)
  • physical injuries and starvation
  • the sight of 250,000 caribou moving in long files down the valley and later an epic hunt
  • winter in the barrens and a blizzard that nearly kills them both
  • wild animals that they tame (a fawn and two lost sled dogs) and some that they don’t (wolverines and wolves)
  • snowblindness (the White Fire) that nearly drives them mad

At its heart is Awasin’s wisdom and Farley’s theme: “if you fight against the spirits of the north you will always lose.” Its echo resounds as the boys arrive home: “always travel with the forces of the land and never fight against them.”

The Forces of the Land.

I grew up in southern Ontario not far from where Farley spent his final days and some blue moons, the land calls me. I don’t know if it’s ancestral memory, karmic echoes, or simply the allure of home, but this land draws me like lodestone. A kind of madness ensues and I find myself on realtor.ca pricing Kawartha cottages where I went to university, or sorting through faded black and whites, or just visualizing the fields and trails where I rode my horse in Pickering.
SCAN0125My memories are forged on the flora and fauna of what I grew up calling the Eastern Woodlands. I understand the way of the land there; know the names of all the trees and plants; can still smell the odour of wax-pressed fall leaves and crave the sugar bush; remember the purple trillium, and the enormous oaks and elms that shaded us from summer sun so we could read beneath their boughs. And though I’ve lived in British Columbia for two decades I’ve never lost the lure of the lakeside cabin in the bush.
cabin in the bush
Like Yeats and Thoreau I long to cast off the city and “live deliberately” — until I think about mosquitoes and black flies, -30 Celsius and a metre of snow, and remember just how deliberate that is.
But still it calls. And, in part, I owe that calling to Farley Mowat.
Farley died in 2014 at the age of 92. He was still writing. Maclean’s magazine wrote such a stunning salute to Farley at the time of his death that I can only point the way.

In his hand he held a tiny sea shell, so old that when Awasin took it, it crumbled into dust between his fingers.
Jamie looked out over the broad valley to the dim blue line of the hills to the east. He spoke with awe. “Thousands, maybe a million years ago, this must have been one huge ocean, ” he said. “And these hills were just islands in it.”
Awasin was not surprised as Jamie expected him to be. “There’s a Cree legend about that,” he replied. “It tells of a time when the whole northern plains were all water and the water was filled with strange monsters.”

 

Eden Robinson and the Son of a Trickster

Eden Robinson and the Son of a Trickster

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Eden Robinson

I met Eden Robinson in August 2010, when I attended a gathering of educators in Kamloops, B.C. I was working in Aboriginal Education at the time, and the English First Peoples 10-12 courses were coming available in our province. We gathered to search for understanding, share experiences, and explore ways to promote the courses in our communities.

English First Peoples 10-12

These are wonderful courses that feature authentic First Peoples texts and Principals of LearningFirst Peoples Principles-of-Learning-page-001 to fulfil the required secondary language course requirements. This means that a student can choose to experience First Peoples words and cultures, rather than the usual standbys in the book room like Lord of the Flies and Shakespeare. In communities where there is a significant Indigenous population, Elders enhance the experience, and the curriculum can be personalized and flexed into any number of learning experiences.

Monkey Beach

Eden Robinson joined the circle of provincial educators and spoke about her experiences. Her novel, Monkey Beach, is a recommended text for English First Peoples 12. I haven’t read it for a few years. It’s time for a reread and a review. It’s always good to know exactly where the risky bits are located, so in the Teacher Resource Guide, you’ll find the following page-numbered cautions:

throughout – underage smoking, profanity, fighting and violence
specific:
52 – drug use, violence
65 – violence (fight)
93 – underage drinking
108 – recalling experiences in a residential school
127-128 – verbal abuse
144 – disturbing imagery (describing a death)
156 – fighting
157 – joyriding
204 – drug use
210-211 – adultery, murder
220-221 – mockery and stereotypes of voodoo and witchcraft 230 – use of an Ouija board in a joking manner
251-251 – use of racial slurs and verbal abuse
255 – reference to abuse occurring in residential schools
258 – rape scene
272 – sexual content, disturbing imagery
286 – sexual content
293 – disturbing description of dead body
296 – drinking and drug use
365 – disturbing reference to an abortion
368-69 – disturbing imagery
369 – violence (murder)

MonkeyBeachAs always, Eden Robinson takes risks and opens windows. What do I love about this woman? She tells the truth.
She’s real.
Her characters are real.
And her delivery is real.
She’s also charming, witty, funny, and an amazing storyteller.
And she signed my copy of Monkey Beach with this:
Yowtz Wendy. May good spirits guide you.
Thank you, Eden Robinson. They do. And may good spirits continue to guide you too.

Son of a Trickster

Eden’s latest novel, Son of a Trickster, was released this year. You can read my review online at the Ottawa Review of Books.
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Kelley Armstrong, A Darkness Absolute: Book 2 in the Rockton series

Kelley Armstrong, A Darkness Absolute: Book 2 in the Rockton series

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Kelley Armstrong rocks it again. A Darkness Absolute is another thrilling slide through the snowbound lands in and around her secret Yukon town, Rockton.

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 You can read my full review here at the Ottawa Review of Books.  While you’re there, read the other reviews, and see what Canada has to offer in the way of amazing books and writers. Thank you for the opportunity to contribute, ORB.

“Kelley, are you working on book three?” I really hope so. I was hooked at book one, but now that Casey and Eric have a Newfie pup…

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Newfie Pup from dailypuppy.com


 
 
 
 

Hallucinations and Psychology: What Happens When You Read?

And now something light, but true.
If this is what readers experience, imagine what happens to writers?
I LIVE somewhere between two and five, in the all consuming life of the book. I’d like to see a video on what happens to the brain when we read and write. I’ve seen what happens on music, and it’s extraordinary…a symphony of light.
Thanks Kristen, for this.

Moonstruck

Moonstruck

In the late 13th Century, our ancestors created a word for people who were believed to go insane due to changes in the moon’s cycle. Lunatic. Derived from the Old French word lunatique, and late Latin, lunaticus–folks could be moonstruck during a full moon, when changes in mood and temper precipitated all kinds of erratic behaviour. In 1824, Britain even passed a Lunacy Act, which stated that people often went mad during a full moon.
Long before that, our ancestors knew that the moon was a powerful sacred entity, something to be watched, worshipped, and admired. Associated with dreaminess, the goddess, and water, Luna is a feminine entity whose shifting cycles mirror our own.
Because of this, witches have long been associated with the full moon. As have werewolves. Lycanthropes. Her bold female presence had the power to transform a man into a terrifying creature–by day he is man, by night he hunts man.

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http://solarisastrology.blogspot.ca


So, does she really make us crazy?
Police, firefighters, and hospital emergency staff, often claim that on a full moon the crazies come out and they are run off their feet. Is this just another urban legend or can the moon really turn us into lunatics?
In 2007, Dr Michael Zimecki of the Polish Academy of Sciences revealed that scientists have discovered physiological evidence of what our ancestors have always known. The moon affects us in a myriad of ways. In short, it messes with our hormones:

The lunar cycle has an impact on human reproduction, in particular fertility, menstruation and birth rate. Other events associated with human behaviour, such as traffic accidents, crimes, and suicides, appeared to be influenced by the lunar cycle…At this stage of investigation, the exact mechanism of the lunar effect on the immune response is hard to explain. The prime candidates to exert regulatory function on the immune response are melatonin and steroids, whose levels are affected by the Moon cycle. It is suggested that melatonin and endogenous steroids [which are naturally occurring in humans] may mediate the described cyclic alterations of physiological processes. Electromagnetic radiation and/or the gravitational pull of the Moon may trigger the release of hormones.

How were you feeling two nights ago as the April full moon struck? Were your hormones in a tizzy? Did you see anything odd? A flash of teeth in the shadows? Can you even remember?