Neil Gaiman and the Dark Side

Neil Gaiman and the Dark Side

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I love this Neil Gaiman quote. You can tell children dark stories “as long as you tell them that you can be smart, and you can be brave, and you can be tricky, and you can be plucky, and you can keep going.” Read Maria Popova’s commentary on Neil Gaiman’s Reimagined Hansel and Gretel:
via Neil Gaiman Reimagines Hansel and Gretel, with Stunning Illustrations by Italian Graphic Artist Lorenzo Mattotti – Brain Pickings

Travel-Inspired Fiction

Travel-Inspired Fiction

As I paint the finishing gloss on To Charm a Killer, my mind drifts back to its creation. I can’t remember how the whole story came together–there were many edits, revisions, and transformations along the way. But, I do know some things.
In the beginning, a girl was abducted by a priest.
Hollystone Coven emerged as the hook for the series: a coven of witches who solve murders using magic. Not the blink and it’s done stuff, but by manipulating energy through ritual concentration and manifestation. For example, through focussed chanting, they raise power and bend and shape the forces of nature; something, we all have the capability of doing, if only we believed.
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One day while hiking at Buntzen Lake, we came upon a large circle of people hidden in the woods. They were chanting “El Diablo” — whether conjuring or banishing the devil, I do not know. But that was the moment, the witches of Hollystone Coven began meeting there for Sabbat rituals.
I fell in love with Estrada, the High Priest of Hollystone Coven–everyone does–and he fell in love with the woods and with faeries.

“I’m serious, Sara. This forest reeks of life, especially after the September rains. Can’t you smell it?” He loved the primordial odour of wet earth; imagined his beginnings in the first fecund ooze…a microscopic amoebic creature, not yet conscious of the magical transformation that would one day occur.

Then I began scouting locations–walking in the footsteps of my characters.
Old Alexandra Bridge in Yale, BC is a real place, though the intuitive path Estrada follows to meet the killer is purely his own.

Drawn toward the killer by some unfathomable force, Estrada took his first steps across the Old Alexandra Bridge with trepidation. He couldn’t help but look down through the open u-shaped steel decking that stretched like rusty metal waves beneath his boots. Resting a leather-gloved hand on the orange railing, he stared, mesmerized by the roiling green-brown river. Beneath him, the Fraser, rife with sediment and autumn rain, funnelled through a canyon of colossal grey rocks into spiralling white-capped eddies. It was deep, cold, and forbidding.

And, when it was decided that the girl must travel to Ireland to escape the priest, I went with her to co-create her experiences. On Shop Street in Galway, I watched a woman performing street art, and she became an inspiration for Primrose, the Irish fey witch.
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Draped and hooded in a forest green cloak that dragged upon the stones in folds, Primrose stood serenely, her hands hidden beneath gaping sleeves. Clustered branches of appliquéd emerald and silver oak leaves meandered over the cloak like a shimmering forest. The tiny elfish face beneath the hood was painted bright green, except for the area around her eyes, which was etched in dark spirals to resemble the knots of a tree. Her ever-changing irises glowed with golden iridescence as she smiled.
“You look like a nature goddess.”
“She’s Danu, Matriarch of the Irish gods,” said Estrada.

Primrose leads the girl on a mystical adventure in Ireland.
And when Estrada arrives, he  experiences Primrose in a wholly different way.
That is as much as I can say; to say more would divulge too many secrets. This is, after all, a mystery.
Ireland is a magical land, and I hope to see you there one day. If this book is your inspiration, I will be smiling.

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The Sligo Road


 
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Dolmens at Carrowmore


 
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Communing with the Faeries at Tara, seat of the High Kings of Celtic Ireland

Witches are…

Witches are…

Witchcraft has long been sensationalized and misunderstood.
This negative campaign reaches its pinnacle each Halloween with the image of the black-robed, black-pointy hat wearing crone. Old, ugly, evil. But…
Samhain is the witches’ new year. It is our time. A night the veils are thin between the worlds and the mind ripe for reflection.

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Witches are not EVIL. They LIVE…deep.
Witches are:
Sometimes silent; sometimes not.
Often apolitical, until pushed. Fierce proponents of social justice.
Reverent of Nature. Celebrate her, cry for her and fight for her; understanding that without her, we are nothing. Witches sing and dance for joy, appreciate her bounty and her beauty, and raise power in her divine goodness.
Observant. Revelling in the revolving wheel of the seasons.
Realistic. Accepting the certainty of death and rebirth; acknowledging the elements and appreciating their power.
Mindful. Witches meditate, craft, and heal. And seek to do no harm.
Energy-workers. They know that energy is mutable, can be bent and shaped by vibration, by words. They understand the power of manifestation, and know that thoughts cast out, come back three strong.
Healers of body, mind, and spirit.
Enamoured by numbers, symbols, myth and story.
Truth-Seekers. Casting ancestral memories back through time, they search their mother’s remedies for simpler, less invasive ways to heal and to live well.
Nurturers. Witches grow clean simple food, work with animals, herbs, and stones.
Creators of art, music…children. And so, envision a better future.
Intuitive. Listen to their internal voices and trust their feelings.
Strong and loving. Witches are not just women and not just men, but creatures whose sexual identities shift and shimmer in the changing winds.
Hopeful. Finding strength in each other, witches send hope into the world.